<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[The Dish]]></provider_name><provider_url><![CDATA[http://dish.andrewsullivan.com]]></provider_url><author_name><![CDATA[Andrew Sullivan]]></author_name><author_url><![CDATA[https://dish.andrewsullivan.com/author/sullydish/]]></author_url><title><![CDATA[Transpositions Of Air]]></title><type><![CDATA[link]]></type><html><![CDATA[
<p>A reader continues the thread on death:</p>
<blockquote>
<p>I&#8217;m 54 years old, and having had AIDS since the early 90&#8217;s, and having gone to school at Berkeley in the 70&#8217;s and having lived in SF since then, I really feel as is I have already lived half a dozen lives. From both my life experience and from my study of religion and philosophy I get the sense that we are not what we in the West think we are: we are not things.</p>
<p>I no longer have much of a sense of myself as a thing. I think we are always &#8220;passing away.&#8221; I&#8217;m really NOT the same person I was 20 years ago. My body certainly isn&#8217;t what it was 20 years ago. That body is already dead and gone. I think to regret the final dying &#8211; well you might as well regret everything, regret all of life. &nbsp;People are more like events, not things. All events come to an end or dissipate one way or another.</p>
<p>The Christian notion of eternal life just doesn&#8217;t make any sense to me. I can&#8217;t conceive of how I could be &#8220;me&#8221; without the context of the world I live in, the relationships I have, and my time and place. That would be some other person. To be an ego without a world is to be nothing. I think when you have a better understanding that our existence as personalities in this world is already ephemeral, even while we are alive, it makes regret for our disappearance seem peculiar.</p>
<p>As Rilke says, we are &#8220;transpositions of air&#8221;.</p>
</blockquote>
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