<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[The Dish]]></provider_name><provider_url><![CDATA[http://dish.andrewsullivan.com]]></provider_url><author_name><![CDATA[Andrew Sullivan]]></author_name><author_url><![CDATA[https://dish.andrewsullivan.com/author/sullydish/]]></author_url><title><![CDATA[Christianism And Violence,&nbsp;Ctd]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>Zack Beauchamp <a href="http://thinkprogress.org/justice/2013/01/28/1502391/top-conservative-publication-god-wants-you-to-have-an-assault-rifle/" target="_self">adds to the conversation</a> about Jesus and the Second Amendment. He makes a key point about Hobbes and Locke (but especially Hobbes): self-defense was indeed the basis of a Hobbesian political order and the defense of private property integral to Locke&#8217;s. But the idea &#8211; asserted by David Mamet in an embarrassing screed &#8211; that Hobbes did not for those reasons establish a Leviathan with a monopoly of force is preposterous. That was the whole point. Hobbes emerged from Mamet&#8217;s paradise: a polity with no police force in which self-defense was critical and when political differences emerged, civil warfare was the natural response. Hobbes lived through Mamet&#8217;s moronic utopia and found it so terrifying he changed global consciousness to rein it back in.</p>
<p>More on the Mamet piece soon. God it was awful.</p>
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