<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[The Dish]]></provider_name><provider_url><![CDATA[http://dish.andrewsullivan.com]]></provider_url><author_name><![CDATA[Andrew Sullivan]]></author_name><author_url><![CDATA[https://dish.andrewsullivan.com/author/sullydish/]]></author_url><title><![CDATA[The Secularization Of&nbsp;Buddhism]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>Anne Kingston <a href="http://www2.macleans.ca/2013/04/21/the-battle-for-buddha/">examines</a> the mainstreaming of Buddhist “mindfulness”:</p>
<blockquote><p>Donald Lopez, a professor of Buddhist and Tibetan studies at the University of Michigan, calls “secular Buddhism” an oxymoron: “Buddhism has always been a religion,” he says. “To see it as a way of life is a modern conceit that disparages the lives and religious practices of Buddhists over thousands of years.” The author of <a href="http://www.amazon.com/gp/product/B009B5STM6/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=B009B5STM6&amp;linkCode=as2&amp;tag=thdi09-20"><em>The Scientific Buddha</em></a>, published in 2012, says belief that “mindfulness” is an ancient Buddhist practice is a fallacy: “There’s a cachet that comes from saying some ancient sage a millennium ago in India invented these things,” he says. Lopez traces mindfulness as we know it to a quest to preserve Buddhism in Burma after the British occuptation in the 19th century; they deposed the king and destroyed the hierarchical Buddhist institution: “Some monks saw the British arrival as a sign of approaching apocalypse,” he says. “So they disseminated Buddhist philosophy and practice through the population.” That included meditation, traditionally done only by monks. “It was totally about self-preservation.”</p></blockquote>
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