Wesley J. Smith, a senior fellow at the Discovery Institute, which promotes intelligent design, is against granting apes human rights. A. Barton Hinkle suspects that religion informs Smith’s views:

Like evolution, the recognition of animal rights has the potential to undermine biblical literalism. So it is not particularly surprising that the Institute treats even limited recognition of some rights for chimpanzees as the first step on a slippery slope. The ultimate goal, Smith writes, is “to prohibit all domestication of animals” and “destroy human exceptionalism.”

Wrong. The panic over the possibility of safeguarding not merely animal welfare, but legal animal rights, fails to recognize that we already do just that. Humans, after all, are animals too. When we respect human rights, we therefore respect the rights of (some) animals. And if we respect the rights of some animals, then there is no reason in principle not to respect the rights of certain others. But just as not all humans have the same rights, recognizing certain rights for chimps would not require attributing those same rights to pigs, bluejays, and earthworms. Children enjoy no right to enter into contracts, for example, because they are deemed to lack the capacity for it. Adults generally may enter into contracts—but not all of them. We make exceptions for the mentally incompetent.

Earlier Dish on the case here.

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