<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[The Dish]]></provider_name><provider_url><![CDATA[http://dish.andrewsullivan.com]]></provider_url><author_name><![CDATA[Andrew Sullivan]]></author_name><author_url><![CDATA[https://dish.andrewsullivan.com/author/sullydish/]]></author_url><title><![CDATA[After Evangelism]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>Megan Hustad was raised by overseas Christian missionaries. She <a href="http://www.guernicamag.com/features/that-your-days-may-be-long/">describes</a> adapting to life in NYC:</p>
<blockquote><p>All I wanted was to listen carefully and master correct pronunciations. I wanted to take note of how the beautiful people held forks and chopsticks and admired certain books but never others, not unless they were trying to be funny, and I wanted to exploit the fact that my accent made me sound wealthier than I was and slightly smarter, too. Mainly I sought forgetfulness. For a long time I was happy to have outrun God, because he really wasn’t going to be much help here.</p>
<p>On occasion the subject would come up. My evangelical background. <i>Wow</i>, flushed faces at parties leaned in to ask, <em>what was it like growing up with adults so hooked on fairy tales? </em>My ability to quickly change the subject eventually outstripped my embarrassment, but not before I had internalized every critique of what faith in God now signified in America: intolerance, sanctimony, tut-tutting over Hollywood and the welfare office, a yawning void where curiosity and compassion could be.</p>
<p>But when I felt led to a conversational place wherein I was expected to confirm that everyone who takes part in the rituals of organized religion drags their knuckles on their way to stoning the town slut, I would stop. I couldn’t. That I would have to drop the word “soul” from my vocabulary I hadn’t expected.</p></blockquote>
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