I have heard several versions from my weaving teachers about the meaning of this Bolivian motif.

It doesn’t surprise me. I have written here before that I can ask five weavers here in Bolivia the meaning of a certain motif and receive three different answers. I have heard different stories about designs from people even within the one small community. The real question is, do the weavers even want to share this special information with me?

My warping activity is fairly mindless. I wind warps, make heddles, and sometimes weave a few rows to get the piece started. I don’t need to concentrate except to count revolutions on my warping board and so, it is an activity that allows me to put on some music and sing. And, after having read one of the web pages that has information about Shipibo patterns, it is fun to imagine the woven designs in the cloth in my latest piece singing back at me. I will explain that a bit later…

Unfortunately, I can’t sing while I weave this piece. It involves a lot of concentration… jumping back and forth from chaotic curvy lines to orderly straight ones. One miscount, that may seem insignificant at first, can add up to a big blooper further down the track. I’ve learned that the hard way!

Now…about the songs and the singing. The Center for Shamanic Education is one of the sites from which I learned a little about the Shipibo patterns and their relationship to music. According to this site, the Shipibo people, who live in the Amazon Basin region of Peru, believe that everything is a song and that everything can be sung.

Image from the web site thestorybehindthefaces.com

“In the Beginning a giant anaconda swam through the darkness. She sang the patterns on her back and the patterns fell from her mouth in her song. The patterns took form and created the universe and the people – The Shipibo.”

The patterns are called Icaro (another site calls them Kene) and they are woven into or embroidered on cloth and painted on ceramics, houses and skin.

At the Encuentro de Tejedores that I attended in Cusco in 2012 anthropologist Dr Luisa Elvira Belaúnde, who also called the designs Kene, talked about the patterns that are tatooed on the skin saying that the Shipibo-Konibo people believe that patterns already exist within the person and are simply made to emerge on the skin. A woman’s body is wrapped in design either in the form of tatoos or by wearing patterned cloth.

The Center for Shamanic Education also writes that the Icaro carry healing energy and are a form of musical notation.It says that the Shipibo do not differentiate between seeing and hearing which means that the Icaro patterns in the cloth are constantly singing. What a lovely concept! In rituals, Shamans can hear and sing the tunes of songs from the labyrinth of lines in the patterns.

The labyrinth of lines…what I have been calling a “curvy chaos” in my own piece…is musical notation to the Shipibo people.

One Youtube video which shows a number of pieces of patterned cloth created by the Shipibo people is accompanied by song and the wonderful sounds of the forest.

I have a couple of very small pieces of Shipibo cloth that I bought in a store in Ecuador. I have never been to the Amazon Basin region of Peru.

My friend, Yonat, has a gorgeous piece of Shipibo embroidery in her textile collection…

The painting and embroidery are now done on  industrially-produced fabric. I wondered if there was anyone still weaving among the Shipibo people. Teyacapan posted a picture of a woven bag from the Peruvian Amazon Basin on her Filckr page. As I had done with my pieces of painted cloth, she had bought the bag in a gallery in Quito, Ecuador. The designs on this bag appear on some of the painted cloth pieces that I have seen.

I am guessing that this is the single-faced warp-float technique only because all the lowland weavers that I have encountered so far in Peru and Ecuador who use this structure  weave the single rather than double-faced version.

I used this design on a placemat that I wove along time ago….

I wasn’t able to find other images of Shipbo woven pieces or weavers until I came across a video, made in 2011, which is the trailer for  a documentary on footage that was shot by anthropologist Harry Tschopilc Jr in 1953. The footage has been uncovered in the archives of the Field Museum of Chicago and the documentary covers a project which involved taking the footage and showing it to the Shipibo people. The documentary captures the reaction of the Shipibo people, both young and old, to seeing aspects of their culture and lifestyle that have been lost in the last 60 years. The 60-year old footage shows a Shipibo woman weaving using a backstrap loom as well as one weaving on a small frame that could have been made from a bent tree branch. There is also recent footage of a woman using a backstrap loom to weave a very long and colorful narrow band.

Here are a couple of screen shots from the old film…

And here is the complete trailer…

I try to imagine the sounds of the forest that you can hear on the first Youtube video in this post as I sit at my loom. The weavers most likely have the songs of the Icaro in their heads as they work. Right now, I hear planes droning overhead, the sounds of car alarms and the rumble of the big plastic trash bins as they are wheeled out to the street…life in the city!

There are two quite long Youtube videos, parts 1 and 2, that show the process of creating the painted patterns on the cloth here and here. Again, there is song and forest sound in the background…lovely.

So, I will continue with my wall hanging panel. It will be flanked by panels of deep red and I will join the three panels at the top with weft twining. I hope to twine a pattern that has been inspired by the work of the Shipibo people.

Maybe now you can understand better what I was doing when I was on the floor a few weeks ago drawing squiggles. I had seen wavy lines amongst the hairy wool warp threads on which I had been working a few months ago and  from that was born the idea for this Shipibo-inspired work.

See you next week!