<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[Casper ter Kuile]]></provider_name><provider_url><![CDATA[https://caspertk.wordpress.com]]></provider_url><author_name><![CDATA[caspertk]]></author_name><author_url><![CDATA[https://caspertk.wordpress.com/author/cterkuile/]]></author_url><title><![CDATA[Pierre Rabhi And A Campaign Without A&nbsp;Candidate]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>Something interesting is happening in France, according to <a href="http://www.doorsofperception.com/archives/2011/01/i_am_compost_1.php">Kristie van Riet</a>. A 73 year-old Algerian-born farmer, philosopher and environmentalist is  beginning to impact not just on the electoral process, but one of Europe&#8217;s oldest democracies. He&#8217;s managing to bring together the French tradition of humanism with the <a href="http://www.telegraph.co.uk/news/worldnews/europe/eu/5470989/European-elections-2009-Victory-for-Nicolas-Sarkozys-centre-Right-UMP.html">increased national ecological conscience</a>.</p>
<p><img class="aligncenter" src="https://i1.wp.com/jmsegui.unblog.fr/files/2007/01/pierrerabhi.jpg" alt="" width="548" height="488" /></p>
<p><a href="http://en.wikipedia.org/wiki/Pierre_Rabhi">Pierre Rabhi </a>was born into a Muslim family an an oasis in southern Algeria, in  1938. His mother died when he was four years old. His father, a  blacksmith, musician and poet, was forced by economic circumstances to  close his workshop and work in the mines. The father persuaded a French  couple to raise Pierre; his  childhood thereafter was shared between  France and Algeria, and the Catholic and Muslim worlds, until he was 14.</p>
<p>He chose to convert to Christianity when he was sixteen, and  completed two years of secondary education, but had to leave college  because his family were unable to cover the costs. When the Algerian War  broke out in 1954, Rabhi  was rejected by his father for having  converted to Christianity, and by his adoptive father following a  dispute. He decided to settle in Paris.</p>
<p>In France, Rabhi, with no knowledge of agriculture, moved with his  new family to the country; this was well before the French &#8216;neo-rural&#8217;  movement of the late 1960s. In 1963, after three years working as an  agricultural worker, he became a goat farmer. Appalled by the impacts of  industrialised agriculture on ecosystems he had witnessed in the  Sahara, and around him in France, he developed the practice of  <a href="http://www.goodplanet.info/eng/Contenu/Points-de-vues/Points-of-view-on-ecology">ecological agriculture.</a></p>
<p>&#8220;I am often called a philosopher&#8221;, Rabhi told an interviewer, &#8220;but  you must know that I came to ecology through farming&#8221;. On his farm in  the Cevennes of Ardèche, he has lived for 13 years without electricity,  water, or modern technology. Through this experiment he has discovered  that &#8220;man has created a radical break between activities that enable  them to feed themselves and essential principles of nature. The little  plot of land that I cultivated in Ardèche widened my horizons and  enabled me to connect with time and space all around the world&#8221;</p>
<p>Rabhi wondered whether his experiment was transmissible. In 1985, he  set up an agro-ecology training centre; and in 1988 he also founded an  International forum for the sharing of knowledge about applied  agricultural practices, CIEPAD. &#8220;I realized that the South had been  trapped by modernity, that it was connected through chemical fertilizers  and pesticides&#8221; he explained; &#8216;the South is especially affected by  ecological disasters, by the disappearance of animal and vegetal  biodiversity, by desertification&#8217;. He has since launched  oversees  development programmes in Morocco, Palestine, Algeria, Tunisiea,  Senegal, Togo, Benin, Mauritaniea, Poland and the Ukraine.</p>
<p>Most interestingly perhaps, in the run up to the 2012 French elections, Rabhi has launched a &#8216;campaign without a candidate&#8217;. He is travelling around the country to demonstrate that there is an alternative to politics-as-usual.  Describing the campaign as an &#8220;insurrection of the conscience&#8221;, Rabhi  explains that the campaign is not about reforming present society with  its &#8216;banal consumption&#8217; and &#8216;pervasive fear&#8217;. Rather, it is about  accelerating the emergence of its replacement.</p>
<p>Awesome.</p>
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