<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[Engage!]]></provider_name><provider_url><![CDATA[http://engagedharma.net]]></provider_url><author_name><![CDATA[Shaun Bartone]]></author_name><author_url><![CDATA[https://engagedharma.net/author/onestrawrevolution/]]></author_url><title><![CDATA[Thoughts No Different from Ultimate&nbsp;Reality]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>In a pellucid ocean, bubbles arise and dissolve again;<br />
Just so, thoughts are no different from ultimate reality;<br />
So don&#8217;t find fault; remain at ease.<br />
Whatever arises, whatever occurs,<br />
Don&#8217;t grasp—release it on the spot.<br />
* * * * *<br />
Mind is beyond the extremes of birth and death<br />
The nature of mind, awareness,<br />
Uses the five senses,<br />
but does not stray from reality.</p>
<p>—Niguma: &#8220;Mahamudra as Spontaneous Liberation&#8221;<br />
as quoted in Miranda Shaw&#8217;s<br />
<em>PASSIONATE ENLIGHTENMENT: WOMEN IN TANTRIC BUDDHISM </em>(1994)<br />
p. 88</p>
<p>[continuing]</p>
<p>Who speaks the sound of an echo?<br />
Who paints the image in a mirror?<br />
Where are the spectacles in a dream?<br />
Nowhere at all—<br />
That&#8217;s the nature of mind.<br />
—Tree Leaf Woman</p>
<p>An enlightened women&#8217;s mind becomes a clear mirror of wisdom, accurately reflecting whatever appears. It&#8217;s very clarity dissolves the dualism of &#8216;mind in here&#8217; and separate, concretely reifiable &#8216;things out there.&#8217;</p>
<p>Her verse draws attention to the difficulty of pinpointing the source and locus of the phenomenal world.<br />
<em>Even the mind</em> <em>is not the creator or location of experience,</em> for it is no more an independent generator of experience than the external world. No single thing or person produces the sound of an echo or paints the images in a mirror.<br />
<em>They arise through a complex interplay of causes, and enlightened insight brings an awareness of this delicate, subtle web of interdependence.</em></p>
<p>in Miranda Shaw&#8217;s<br />
<em>PASSIONATE ENLIGHTENMENT: WOMEN IN TANTRIC BUDDHISM </em>(1994)<br />
pp. 90-91</p>
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