<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[Feminist Philosophers]]></provider_name><provider_url><![CDATA[https://feministphilosophers.wordpress.com]]></provider_url><author_name><![CDATA[annejjacobson]]></author_name><author_url><![CDATA[https://feministphilosophers.wordpress.com/author/jp12/]]></author_url><title><![CDATA[Neurocultures]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>There&#8217;s <a href="http://www.brainhood.net">a new website </a>about neurocultures and brainhood:</p>
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<p class="MsoNormal" align="justify"><strong><span lang="en-us"><span style="font-size:x-small;font-family:Tahoma;">ABOUT BRAINHOOD</span></span></strong></p>
<p class="MsoNormal" align="justify"><span style="color:#000000;font-family:Lucida Grande;"><span style="font-size:x-small;font-family:Tahoma;">Welcome to the BRAINHOOD site. This is the site of a network of scholars who share an interest in the rise and impact of a certain neuroscientific worldview in contemporary society; some of them have participated in the Brazil-Germany exchange program “The Cerebral Subject. Impact of the Neurosciences in Contemporary Society” (see <span style="color:#ff0000;"><span style="font-family:Lucida Grande;"><strong><a href="https://feministphilosophers.wordpress.com/wp-admin/probral/probral.html">PROBRAL</a></strong></span></span><span style="color:#000000;font-family:Lucida Grande;">).</span></span></span></p>
<p class="MsoNormal" align="justify"><span style="color:#000000;font-family:Lucida Grande;"><span style="font-size:x-small;font-family:Tahoma;">To the extent that personhood is the quality or condition of being an individual person, we might call “brainhood” the quality or condition of being a brain. This property defines the “cerebral subject” that has become increasingly widespread since the mid-twentieth century. “Cerebral subject” designates not so much a “scientific object” as an anthropological figure – the human being as brain – with a great diversity of inscriptions, embodiments and crystallisations. Our common is to study this diversity, and to explore its concrete consequences in different realms of individual and collective practices and experiences.</span></span></p>
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<p>This looks timely and important to me.</p>
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