<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[a hard and a rock place]]></provider_name><provider_url><![CDATA[https://muirnin.wordpress.com]]></provider_url><author_name><![CDATA[David]]></author_name><author_url><![CDATA[https://muirnin.wordpress.com/author/muirnin/]]></author_url><title><![CDATA[48. bias]]></title><type><![CDATA[link]]></type><html><![CDATA[<blockquote><p>The assumption of male gender superiority is a significant aspect of the historical and cultural context of the biblical passages that seem to discuss homosexuality. Old Testament scholar Martti Nissinen has concluded from his cross-cultural research that &#8220;ancient Near Eastern sources in general are concerned with gender roles and their corresponding sexual practices, not with expressing a particular sexual orientation.&#8221; <strong>Thus, generally in the ancient Near East, sexual contact between two men was condemned as a confusion of gender roles.</strong> The cultural emphasis on male gender superiority also appears in Old Testament narratives and laws. Old Testament scholar Phyllis Bird concludes, &#8220;In the final analysis it [prohibition of homosexual behaviour] is a matter of gender identity and roles, not sexuality.&#8221; The same attitude is present in the New Testament, reflecting its Greek and Roman cultural context. New Testament scholar Victor Paul Furnish states that Romans 1:26–27 presupposes &#8220;that same-sex intercourse comprises what patriarchal societies regard as the properly dominant role of males over females.</p></blockquote>
<p>Rogers, Jack. (2006). <em>Jesus, the bible, and homosexuality</em>. Louisville, KY: Westminster John Knox Pr.</p>
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