<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[Speculative Non-Buddhism]]></provider_name><provider_url><![CDATA[http://speculativenonbuddhism.com]]></provider_url><author_name><![CDATA[Glenn Wallis]]></author_name><author_url><![CDATA[https://speculativenonbuddhism.com/author/gwallis1/]]></author_url><title><![CDATA[New Book]]></title><type><![CDATA[link]]></type><html><![CDATA[<div>
<h3><img data-attachment-id="4591" data-permalink="https://speculativenonbuddhism.com/2017/12/27/a-critique-of-western-buddhism/cover/" data-orig-file="https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg" data-orig-size="338,499" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="cover" data-image-description="" data-medium-file="https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=203" data-large-file="https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=338" class="  wp-image-4591 alignright" src="https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=267&#038;h=394" alt="cover" width="267" height="394" srcset="https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=267&amp;h=394 267w, https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=102&amp;h=150 102w, https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg?w=203&amp;h=300 203w, https://speculativenonbuddhism.files.wordpress.com/2017/12/cover.jpg 338w" sizes="(max-width: 267px) 100vw, 267px" />Glenn Wallis</h3>
<p>It&#8217;s not quite there yet (including the cover, I hope), but getting close. You can pre-order at <a href="https://www.bloomsbury.com/us/a-critique-of-western-buddhism-9781474283557/" target="_blank" rel="noopener">Bloomsbury Academic</a>. Here&#8217;s a description from the publisher&#8217;s site:</p>
<p><em>A Critique of Western Buddhism: Ruins of the Buddhist Real </em></p>
<p>What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, contravening the very heart of Buddhism.</p>
<p>The author&#8217;s critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the “democratizing” deconstructive methods of François Laruelle&#8217;s non-philosophy; and re-descriptive, in applying Laruelle&#8217;s concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, <em>A Critique of Western Buddhism </em>suggests a possible practice for our time, an &#8220;anthropotechnic,&#8221; or religion transposed from its seductive, but misguiding, idealist haven.</p>
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<blockquote>
<p dir="ltr">CONTENTS</p>
<p>Preface</p>
<p dir="ltr">Acknowledgements</p>
<p dir="ltr">PART ONE</p>
<p dir="ltr">Introduction: Raise the Curtain on the Theater of Western Buddhism!</p>
<p dir="ltr">Why Western Buddhism?</p>
<p dir="ltr">Theaters Comforting, Theaters Cruel</p>
<p dir="ltr">1. The Snares of Wisdom</p>
<p dir="ltr">Wisdom</p>
<p dir="ltr">Wellbeing</p>
<p dir="ltr">Neoliberal Subjects are Us, Wise and Well</p>
<p dir="ltr">2. Specters of the Real</p>
<p dir="ltr">The Rhetorical Unconscious</p>
<p dir="ltr">The Principle of Sufficient Buddhism</p>
<p dir="ltr">3. First Names of the Buddhist Real</p>
<p dir="ltr">First Names</p>
<p dir="ltr">Self-void (<em>anātman</em>)</p>
<p dir="ltr">Suffering-desire (<em>dukkha-taṇhā</em>)</p>
<p dir="ltr">Nihility (<em>śūnyatā</em>)</p>
<p dir="ltr">PART TWO</p>
<p dir="ltr">4. Non-Buddhism</p>
<p dir="ltr">Preface</p>
<p dir="ltr">François Laruelle and Non-Philosophy</p>
<p dir="ltr">A Science of Buddhism</p>
<p dir="ltr">Decision</p>
<p dir="ltr">5. Immanent Practice</p>
<p dir="ltr">The Great Feast of Knowledge</p>
<p dir="ltr">Thinking from the Real-One</p>
<p dir="ltr">Interlude: The Immanence of an Actual Suffering</p>
<p dir="ltr">Radical Immanence</p>
<p dir="ltr">Axiomatic Real</p>
<p dir="ltr">PART THREE</p>
<p dir="ltr">6. Buddhofiction</p>
<p dir="ltr">The Deliverance of Fiction</p>
<p dir="ltr">A Buddhism without a Past</p>
<p dir="ltr">7. Meditation in Ruin</p>
<p dir="ltr">Bibliography</p>
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