<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[the feminist librarian]]></provider_name><provider_url><![CDATA[http://thefeministlibrarian.com]]></provider_url><author_name><![CDATA[Anna Clutterbuck-Cook]]></author_name><author_url><![CDATA[https://thefeministlibrarian.com/author/feministlib/]]></author_url><title><![CDATA[Reproductive Justice]]></title><type><![CDATA[link]]></type><html><![CDATA[<p></br><a href="http://bp3.blogger.com/_lU0ozq_EFUo/RuRa3SZ8CzI/AAAAAAAAAqc/LqhEphGm7ew/s1600-h/oob_sum07.jpg"><img src="https://i0.wp.com/bp3.blogger.com/_lU0ozq_EFUo/RuRa3SZ8CzI/AAAAAAAAAqc/LqhEphGm7ew/s320/oob_sum07.jpg" alt="" id="BLOGGER_PHOTO_ID_5108307783224920882" border="0" /></a><br />I bought my copy of the most recent issue of <a href="http://www.offourbacks.org/">off our backs</a> this week, and it turned out to be an entire issue dedicated to &#8220;reproductive justice.&#8221;  The concept of<span style="font-size:100%;"> reproductive justice, it turns out, is a way to re-vision the depth and breadth of what we have conventionally thought of as &#8220;reproductive rights&#8221; or even more narrowly, &#8220;pro-choice&#8221; advocacy. It focuses not only on or legal access to reproductive choice, but also on the social and economic inequalities that make those &#8220;rights&#8221; the privilege of those with power and resources.</p>
<p>Loretta Ross, one of the guest editors of the issue, and a member of the <a href="http://www.sistersong.net/index.html">SisterSong Women of Color Reproductive Health Collective</a>, defines reproductive justice this way:<br /></span></p>
<ul>
<li><span style="font-size:100%;">the right to have a child;</span></li>
<li><span style="font-size:100%;">the right not to have a child;</span></li>
<li><span style="font-size:100%;">the right to parent the children we have<br /></span></li>
<li><span style="font-size:100%;">the right to control our own birthing options</span></li>
</ul>
<p><span style="font-size:100%;">Her article does a beautiful job of broadening the conversation surrounding reproductive and sexual rights, calling on us to articulate the overarching values that lead us to a pro-choice position.  &#8220;Reproductive justice,&#8221; she writes, &#8220;focuses on the ends [rather than the means]: better lives for women, healthier families, and sustainable communities.&#8221;  Thinking in terms of reproductive justice &#8220;draws attention to cultural and socio-economic inequalities because everyone does not have equal opportunity to participate in society&#8217;s cultural discourses or public policy and economic values, such as abortion, midwifery, or mothering.&#8221;</p>
<p>I read Ross&#8217; article, &#8220;Understanding Reproductive Justice: Transforming the Pro-Choice Movement,&#8221; just a few days after reading a lovely essay, <a href="http://www.campusprogress.org/features/1520/being-a-radical-doula">&#8220;Being a Radical Doula,&#8221;</a> by a Maria Perez, a young woman who works as a doula supporting women during pregnancy, childbirth, and early motherhood. In &#8220;Being a Radical Doula,&#8221; Perez articulates the fundamental connection between her pro-choice politics and her passion for working with pregnant and birthing women.</p>
<p>Both of these articles came across my desk just when I needed them, after several long weeks of going back and forth with anti-abortion folks about the abortion ban.  It&#8217;s wonderful to know there are other people out there working hard to create a world in which reproductive justice is a basic human right for all.</p>
<p>And I keep thinking . . . perhaps in my grannyhood, I&#8217;ll become a radical, activist midwife myself!</span></p>
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