<?xml version="1.0" encoding="UTF-8" standalone="yes"?><oembed><version><![CDATA[1.0]]></version><provider_name><![CDATA[Yoshizen&#039;s Blog]]></provider_name><provider_url><![CDATA[https://yoshizen.wordpress.com]]></provider_url><author_name><![CDATA[yoshizen]]></author_name><author_url><![CDATA[https://yoshizen.wordpress.com/author/yoshizen/]]></author_url><title><![CDATA[Karma?]]></title><type><![CDATA[link]]></type><html><![CDATA[<p>Buddha’s teaching “Everything in life and the life itself is the continuous flow of all sorts of occurrences which</p>
<p>occurs in relation to other existences and in relation to everything in the past, present and future,</p>
<p>therefore <span style="color:#ff0000;"><strong>nothing can be defined as a solid one existence, since it is constantly changing.</strong></span></p>
<p><span style="color:#ff0000;"><strong>Then the death will halt this constant flow of Karma, therefore, it is the Nirvana”</strong></span></p>
<p>(This teaching was utterly contrary to the Veda’s foundation,  the (imaginary) existence of the Atman</p>
<p>and its perpetuity is the basis of their idea of the re-incarnation.)</p>
<p>Though, the early Buddhist who couldn’t capture the Buddha’s teaching as its entirety, started fuss about</p>
<p>the superficial details “Wait a moment, we have to elucidate the meanings of what the Buddha taught”</p>
<p>and tried to define each notion, <span style="color:#ff0000;"><strong>word by word ofwhich the written word itself could have been already</strong></span></p>
<p><span style="color:#ff0000;"><strong>mislaid or misinterpreted over hundreds of years</strong></span>.</p>
<p>The result was the huge mountain of Abidharmakosa scripts.</p>
<p>Still, the<strong> <span style="color:#0000ff;">Buddhism survived more or less in its original form, thanks to the </span></strong><span style="color:#0000ff;"><strong>direct transmission</strong></span>.</p>
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