which may caused by not clear enough explanation.

It seems, the most confusing part of the Zen teaching is,  the apparent crush of  the Selflessness

and the so-called  Mindfulness. As  this Mindfulness was mistook as the Concentration,  my explanation

of  Selflessness = Detachment /  Mushin  seemed to have utter conflict with  Mindfulness.

———- Yes it seems true, as long as the person is  ” Thinking them as the meaning of the words “.

Here,  the hardest part of the Zen phenomenon lays.

One is the matter of the SELF,  and the Awareness of the Self /  Thinking ——> Not Thinking

——> BUT do it under the control of  SUBCONSCIOUS.

When we do the things Unconsciously,  this is what the Zen called  MUSHIN  ( SELFLESSNESS ).

DETACHMENT  from  the Thinking, and the person who is Thinking = SELF.

( Detached from the Self or own Ego ——– not from the subject to do)

Do the things in  MUSHIN or  Subconsciously, yet fully committed  to  the subject,  is the state of  FUJI / ICHIJO.

In this state of the mind, ICHIJO,  there is nothing else of  the person  (selfless SELF)  and the subject.

——– this is what western Zenist described as the Fully Minded or  Mindfulness.

One of the grave  mistake of the western Zenist was the use of this word, Mindfulness.

The trouble is,  there is no mind should be there. ———– So that, as long as the person mind the

mindfulness,  there can never be the MUSHIN or SELFLESSNESS achieved.

—————————

And this is the fundamental trouble to approach Buddhism by the word and the thinking,  and

exactly with the same reason,  all the Buddhism sects (except the talking shop of western Buddhists) are

using the physical practice as their part of teachings. (You can bang a drum or cut a lemon without conscious,

though  you can’t read or talk without consciously thinking )

————- And this is the reason,  why I have started this blog saying   “Just Do IT,  Don’t Think “

let alone talking about. ( So, why am I blogging here ?   😀 ——– In Hinayana,  I should just

watching the people talking, puzzling, though it is yet another paradox of the Mahayana. I have to blog )

————————

So, it must be clear now,  Selflessness, MUSHIN  and so-called Mindfulness, and ICHIJO  are

all exist in the same time as One Phenomenon of a State of the Mind (of No-Mind / MUSHIN).

All those words are the superficial appearances of the same Phenomenon seen from different angle.

————————

Since the result is much better done in Zen,  the question arose ” Who did this, as the Self was

not there,  WHO ELSE ? ” ——– Hence, ” It must be done by the  Dharma ”

and the riddle of  ” Is SELF really exist ? ” was born.