such as a profile of assailant or even from pass-by, the car number parked on the street then.

The car number may be utterly trivial and useless to a pass-by, still we may remember surprising detail.

They are the Subconscious Memory or our Hidden Data bank.

When we consciously watch the scene, we only pick up the information which we got interest.

And this selection is not consistent.  It will be biased by the preceding event, experience or a suggestion.

If you are interested in fashion, you may pay great deal of attention to the shop windows and

somebody’s style, but remember nothing else, as the mind was just stuck there.

But when our mind is free and open we can see the scene as it is, and able to memorize everything.

Of cause those data are not just visual, but also the information from other sensors, and the internal feeling,

subconscious thoughts as well, which has been accumulated since you are born.

From those immense amount of data, only minute part of them, which  matches to the precast category or

notion, it become conscious memory and it can be transferred to higher legion of the brain (New Cortex)

to be used for the conscious thinking process.

—– Hence, the data available to such as the linguistic, logical thinking process, are only a miniscule part of

the whole data bank, the answer or conclusion we make is always inadequate and ” Not the exact Truth ”

which we knew it. —–  So. we always say ” Don’t think in your head. Find the answer in your heart”.

—

It is obvious, our Hidden Memory, Subconscious Data bank retain the whole information of our environment,

and ourself.  In other words, the faithful picture of the world and the information of ourself / True Self.

And they are not just a static images but their dynamism, tendency and the Rules,how the things

work, and how this True Self has been behaving and prefer what etc.

Its mean, The Dharma / The whole existence and its Rules within, are all mirrored  here.

This is the very meaning of ” Everybody possess the Dharma inside”.

And literally the Self is a part of it, the Dharma, and as everything in there are without any

partition, no separate awareness watching the Self or Subject, there is no feeling of alienation.

———- Many years ago, somebody asked me whether a mad-man can have The Dharma in him as well.

I said, yes.  Because, even a mad-man got the same body and its function, feel the same pain,feel the

same hunger, see the same, hear the same, and may have more or less the same emotion — the process

of those information may be different, so that from the same image of black cat,  he may interpret it as

a Devil —– still, his Data bank having much more accurate picture of the world than his twisted thinking.

In the same context, even an idiot who lack the higher process in the brain, still having more or less

the same Data in his subconscious, it is nothing but the Dharma.

—

When we think, quite often we use a notion which we have imported ( in other words not emanated from our

own Data bank, but intellectually learned ), since it didn’t have the original source and the process to

deduce, it couldn’t have an accord to the person.  As a matter of fact, even a notion the person knew well

still,as its using the notion of the words, it is no more than a proxy.  The complexed idea having the situation

even worse.  Even an idea constructed from the own Data bank (which came from own experiences and the

observation) when it was  imposed to the phenomenon, it doubles the uncertainty. —— Observer and

be Observed.—– The word (a notion) HAPPINESS is just a name of category, so that, its realities has

millions of variations, and an observer is just one of 40 billions.

The certainty is only the statistical probability. There can not be any absoluteness exist.  Despite this,

Philosopher often impose his own idea to interpret a phenomenon.  Hoping, his words can covey

what he conceived. (and expecting others can guess the same )

Against this fundamental jeopardy, Zen abandons the conversion to the notion and the words.

( Hence, relying on the Direct Transmission)

And abandons the stance to be an observer, or more precisely, abandon to be an observer as an Ego.—

When facing a phenomenon or others,

Zenist just open his mind in Mushin. (without Ego without Thinking—– hence no conversion)

And leave the matter to the perception in his Subconscious = Dharma’s judgement or reaction.

(As the Observer and be Observed are both naked, both of the Dharma fuse together.

And the equilibrium will be spontaneously prevailed in the accordance of the Dharma)

This is the Ichijo (Oneness) in Zen —— the answer to the jeopardy of the Dualism.

___/\___

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