read more books, another Sutra and then sitting 😀

Natural consequence, here, sitting mean, thinking about what was found in the book.

Strangely,  you might have found  a fine print saying  ” Sitting has to be without thinking “ 😀

And somewhere,  ” —– but most crucial teaching can not be taught by the word “.

———- What a hell, where to find the answer ?   —– rightly you might say  😀

Unfortunately, ( especially in the west ) a so-called teacher or a master of a sect or group, did come

through same process. Simply he did it longer than you, hence read a bit more books, met another

master ( who studied in the same way ) and so on —– that’s all.  In fact, non the  wiser than you.

—–

Unfortunately Buddhism is not the matter of the knowledge nor what you learned.

But don’t become desperate and shout  What a Hell, since you are not alone.

This is the inherent trouble of the Paradox in the Buddhism.

When Buddha was in this world and teaching his immediate followers, he showed the way how to live

how to see the things etc etc —– those were the practice,  then time to time he took the rest —– rest mean

rest, hence give a break to the brain.  Naturally, he was not thinking while sitting.

It looked like a meditation, or later people thought and called, it was a meditation.

When the brain was left completely blank, time to time suddenly new idea or

understanding comes out. ( Ref : Blank space —– somewhere in the another post )

Then, Buddha might have told something new understanding, even a joke to such as  Shariputra —–. So that

the followers thought,  Buddha, in his deep meditation he has been in touch with the unknown

truth / Panya Paramita —– though,  Buddha was taking a rest and having a time of no thinking.

Of cause, even Buddha couldn’t show what’s going on in his brain nor disciples could seen it.

We only see the apparent outcome when it came out.  Only the person with very good insight, who had

the same experience, could guess the process in the brain or in the mind.

So, the situation even among the immediate followers was like this ( —– how do I know ?  Ok, tell me any

another possibility you can conceive )—– since, without having the proper understanding of the

Buddha’s teachings, Buddhism spent hundreds of years in the argument of such as  AbiDharma.

And the superficial posture of ” Meditation ”  became idiosyncratic synonym of the Buddhism.

Hence gave a misconception, With deep thinking process, you can get supreme wisdom.

Further trouble in the western Buddhism was emanated from the word  MEDITATION which meaning

imply  deep  thinking ! — even though Buddha was just having a rest.—– It was a Kitkat time  😀

In practice, to practice ” To Do without Thinking ”  the sitting is the hardest sample to try —– it’s mean

only few people who already reached to the advanced level could do it, still how do we know he could ?

Can the person sitting ( without thinking  ) tell ” I’m not thinking ”   —– How funny.  😀

It is the same to a man sitting, supposedly be in silence, declare  ” Yes, I’m not speaking “.

Anyone can pretend and say, I can —– but those impostor tend to preach others, with his glorious story.

This was the history in its reality.  The more glorious, needs to listen with the more sackful salt.

—-

When the crucial matter of the Buddhism is  NOT THINKING / MUSHIN,  cringing stereotypical posture

and its idea of sitting ( in fact it is very bad to the leg —– resulting wheel-chair in the later age —– all

the high priest in the Zen sect had end up in a wheel-chair ) because of it looks authentic,  is

nothing but a vanity.

Throw away all those POSTURE.   Throw away the IDEA of  Buddhism.  Let it go.

Take a break, relax —– in the deep breath, you may find yourself in the blank moment.

Then you are in the void of this mess of the life.

This VOID is the MUSHIN.  You are in the true pathway of the Buddhism.

( When you let it go.  Then you get it as the whole —— What a paradox ! ! ! )

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